The noble Joseph, taking Thine immaculate
Body down from the Tree, and having wrapped It in linen and pure spices, laid
It for burial in a new tomb.
- The Dismissal Hymn of Great and Holy Saturday
Amid the hills and
marshes of southwest England lies the picturesque town of Glastonbury. Though today, sadly, Glastonbury is best
known for rock festivals and attracting practitioners of the occult, its true
significance lies in the fact that this is where the Christian faith was first planted in the British Isles. The Righteous Joseph of
Arimathea came here to preach the Gospel, and on the day of the
Nativity of Christ, he planted his staff (which, according to tradition, belonged to the Lord Himself), which took root and budded into flower. St. Joseph pointed to this miracle as a sign
that Christ was born as the flower of the fruit of Jesse, as the prophets had
foretold.
With the tree, St. Joseph also planted the first church, which became a monastery. The holy tree attracted pilgrims throughout the centuries, and the monastery grew to be one of the greatest in Britain, second only to Winchester, which was the original episcopal seat of the British Church. Glastonbury remained a key spiritual center during the period of the English Church, as it had in the British Church: We have historical evidence that the monastery was thriving in the seventh century.
Sadly, the 1066
invasion of William the Conqueror, with its imposition of papism by the
Normans, ended the Orthodox period of the Old English Church. Nevertheless, Glastonbury Abbey and its precious treasure the holy Thorn Tree remained a
place of pilgrimage and veneration. By the
14th century, it had grown to be one of the largest and most powerful
monasteries in England. In the sixteenth century, however, its glory was despoiled during the destruction of the monasteries by Thomas
Cromwell's henchmen under the unhappy Henry VIII.
Though no more
than a man-made sect cut out from an already-heretical church, yet Henry VIII's
church organization at least remained faithful to the patristic calendar long
after the popes had changed it. When
Gregory XIII imposed the unlawful alteration of the ancient calendar in 1582,
it seems that the practical "Queen Bess," Elizabeth I, was willing to
go along. Her bishops, on the contrary, in a rare show of independent spirit, would not
accept the change, resenting anything arbitrarily invented by the pope. At the same time, the instinctively old fashioned
simple people, still clinging to Orthodox habits of mind inherited from their
long-fathers, pointed to the miracle of the Thorn blossoming on "Old
Calendar Christmas" as proof that this was the true day of Christ's Birth,
and that the Julian calendar was the legitimate calendar of the Church. From the reign of Elizabeth's successor
James I onward, a flower-laden branch of
the blossoming Thorn was sent to the English king at Christmas every year. James's son Charles I, made these telling
remarks one year when the courier from Glastonbury brought the flowers:
"Well, this
is a miracle, isn't it?" said the king.
"Yes, Your
Majesty," someone replied, "a miracle peculiar to England and
regarded with much veneration by the Roman Catholics."
"How?"
said the king, "when this miracle opposes itself to the Roman pope? You bring me this miraculous blossom on
Christmas Day, Old Style. Does it always
observe the Old Style, by which we English celebrate the Nativity, at the time
of its flowering?"
"Always."
"Then the
pope and your miracle differ not a little, for he always celebrates Christmas
Day ten days earlier by the calendar of the New Style..."
Tragically and
significantly, King Charles I and the Glastonbury Thorn shared the same fate
during the English Civil War (1642-1651), when a more sectarian, iconoclastic,
and fanatic spirit possessed a large portion of the already Protestant
nation. The Puritan rebel leadership
staged a show trial and beheaded their king, and partisans of the possessed
regicides cut down and burned the holy Thorn.
The local faithful, however, preserved the roots of the Thorn, which
they separated and planted in several different locations, where they grew into
trees that continued to bloom on "Old Christmas."
In 1752, the
British government decided to accept the papist calendar in order to be in sync
with Western Europe. The new regime that
had engineered the "Glorious Revolution" of 1688, which destroyed the
power of the monarchy and effectively made a greedy oligarchy of merchants and
usurers the true rulers of the English nation and her global empire, had no use
for pious customs if they impeded lucrative trade and geopolitical ambition,
and the calendar was one of these. The people did not easily accept the change,
however, and there were riots in various places. Even in faraway British America, isolated
communities such as the "hillbillies" of Appalachia continued to keep
"Old Christmas." And every year, on the true Christmas, crowds
continued to gather around the Glastonbury Thorn to see what it would do, and
the miraculous blooms continued to appear.
Time passed, the
Thorn continued to be propagated in Glastonbury, and its descendants continued
to bloom twice in the year, on or close to the days of Our Lord's Birth and
Resurrection. In 1951, townsmen planted
one of these trees at the original site on Wearyall Hill. It made for a beautiful site seen from all
over the town, and again became a center of pilgrimage. But this brief return of normality after
World War II marked the last generation of a recognizably Christian England,
and a new period, darker than any preceding, was about to begin.
The cultural
revolution of the 1960's with its concomitant final, utter apostasy of the
Church of England into the madness of postmodern unbelief and immorality, set
loose an aggressive anti-Christian spirit in the land. Demonized partisans
of this anti-Christianity - public secularists and private, or not-so-private,
occultists as well - began a career of destroying what was left of the old
culture in a campaign worthy of their Puritan antecedents. These were soon to be joined by fellow
demoniacs, the Mohammedan invaders, who were welcomed and coddled by an apostate government
in service of the Satanic global elite which is using the possessed Saracens
to destroy the native English people.
It is only
natural that this evil spirit would reach even unto Glastonbury, for the
holiest places always attract the worst demonic activity. Glastonbury has become
a favorite haunt of witch covens, neo-Druids, and all kinds of practitioners of
the demonic arts. In 2010, someone viciously cut off the crown of the holy tree on Wearyall Hill, and he or his fellows later came back to destroy even
the shoots that continued to appear. It
was clear to one and all that this was a public attack on the Christian
faith. Finally the town removed the tree
entirely.
Another tree was
planted on Wearyall Hill in 2012, but this one died also at the hands of evil
vandals. There was also a descendant tree of the Holy Thorn at the
ruins of the abbey, but this was pronounced dead in 1991. To this day, however, at yet a third
location, the Church of St. John, a few trees of the holy Thorn lineage can be
found, and they still faithfully repeat their two annual acts of homage to the
King of Life. The present Queen still
receives a blossoming branch at "Old Christmas," which is cut with
special ceremony.
Thus for two
millennia, the Glastonbury Thorn, planted by the same hands that took the Lord
from the Cross and laid Him in the Tomb, has witnessed the planting,
blossoming, decline, and near-death of the Christian faith in Britain. Despite every attempt to destroy them, both
this tree and this faith continue to live, albeit in quietness and
obscurity. By the inscrutable wisdom of
God, the true Faith, Orthodoxy itself, has returned to Britain, whose truth has
been witnessed to silently, through all of these centuries, by the holy Tree
that blossoms according to the true calendar.
Though few in number, the True Orthodox on this isle, a blessed and
beautiful land converted by St. Joseph and sanctified by innumerable saints,
must continue to bear witness as well.
Like the silent, hidden roots of the Holy Thorn, so too the silent,
hidden relics of the saints, the blood of martyrs and tears of the ascetics
that soak the soil of this blessed isle, the innumerable holy wells, the mossy
wayside crosses - all of these too bear witness. Like the silent, hidden roots of the Holy
Thorn, the True Orthodox remnant on this isle may one day bear beautiful fruit,
if only they too will bear witness, if only they too will remain faithful,
faithful as the merry little tree planted by St. Joseph on that Christmas Day
long ago.
We thank Thee for Thy mercies of blood, for Thy
redemption
by
blood. For the blood of Thy martyrs and
saints
Shall enrich the earth, shall create the holy
places.
For wherever a saint has dwelt, wherever a martyr
has given his
blood for
the blood of Christ,
There is holy ground, and the sanctity shall not
depart from it
Though armies trample over it, though sightseers
come with
guide-books looking over it;
From where the western seas gnaw at the coast of
Iona,
To the death in the desert, the prayer in
forgotten places by
the
broken imperial column,
From such ground springs that which forever
renews the earth
Though it is forever denied.
- T. S. Eliot, Murder in the Cathedral, Act III
Нема коментара:
Постави коментар